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Te Puni, Māori Chief
From Wikipedia, the free encyclopedia
Māori is the name of the indigenous people of New Zealand, and their language. It is also the name of the people and language of the Cook Islands, referred to as Cook Islands Māori.
The word māori means "normal" or "ordinary" in the Māori language and is widely applied ("wai māori" is fresh water as distinct from seawater). "Māori" has similarities in some other Polynesian languages such as Hawaiian in which the cognate word maoli means native, indigenous, real or actual. The use of the term Māoris as the plural of Māori is now generally used only outside New Zealand.
Today, many Māori prefer to refer to themselves as tangata whenua (literally "people of the land").
Māori arrival in New Zealand
Māori are believed to have migrated to New Zealand from eastern Polynesia in the latter part of the 1st millennium AD. Archaeological evidence suggests that there were probably several waves of migration over the period between 800 and 1300. Māori oral history describes their arrival from the mythical Hawaiki by large ocean-going canoes (waka). Migration accounts vary among Māori tribes or iwi, whose members can identify with the different waka in their genealogies or whakapapa.
According to Ngapuhi, one of the northern tribes, they sailed from Hawaiki, and their journey was aided by the gods in that the sun did not set for three days. A possible reason for this claim is that their voyage coincided with the appearance in the sky of the Crab Nebula supernova which for several days was bright enough to be seen in daylight. Chinese historians also recorded this event and dated it to July 1054.
The origin of the Polynesians has been the source of much speculation. Recent maternal DNA analysis indicates that the Polynesians, including Māori, are most closely related to the peoples of east Asia. There is also evidence of cultural links to indigenous South Americans. It has become clear that Polynesian seafarers were capable of making very long voyages in some cases against the prevailing winds and tides, and their navigation skills were very well developed. Several long voyages have been
made in recent times in traditionally constructed vessels to prove this point.
In his book The Penguin History Of New Zealand, historian Michael King said Māori were "the last major human community on earth untouched and unaffected by the wider world."
The early European explorers of New Zealand, including Abel Tasman and James Cook, reported encounters with Māori.
These early reports described the Māori as a fierce and proud warrior race. Inter-tribal warfare was a way of life, with the conquered being enslaved or in some cases eaten. From as early as the 1780s Māori had encounters with European sealers and whalers, some even crewed on their ships. There was also a continuous trickle of escaped convicts from Australia and deserters from visiting ships. By 1830 it was estimated that there were as many as 2,000 Pakeha living among the Māori, most of them as
slaves although a few achieved some status among the tribes. They were known as Pakeha Māori. When Pomare led a war party against Titore in 1838, among his warriors were 132 Pakeha mercenaries.
During this period the acquisition of muskets by those tribes in close contact with European visitors destabilised the existing balance of power between Māori tribes, and there was a period of bloody inter-tribal warfare, known as the Musket Wars, during which several tribes were effectively exterminated and others were driven from their traditional territory. European diseases also killed a large but unknown number of Māori during this period. Estimates vary between ten and fifty percent.
With increasing European missionary activity and settlement in the 1830s, various Māori chiefs signed treaties with representatives of the British Crown. The most significant of these was the Treaty of Waitangi, 1840, which gave Māori British citizenship in return for a guarantee of property rights and tribal autonomy. An early settler, Frederick Edward Maning, wrote two colourful contemporaneous accounts of life at that time which have become classics of New Zealand literature: Old New Zealand
and History of the War in the North of New Zealand against the Chief Heke. Governor George Grey learned the language and recorded much of the mythology.
Disputes and decline
In the 1860s, disputes over questionable land purchases led to the Māori Wars, which resulted in large tracts of tribal land being captured by the colonial government. Settlements such as Parihaka in Taranaki have become almost legendary because of injustices done there.
With the loss of much of their land, Māori went into a period of decline, and in the late 19th century it was believed that the Māori population would cease to exist as a separate race and would be assimilated into the European population.
However, the predicted decline did not occur, and numbers recovered. Despite a high degree of intermingling between the Māori and European populations, Māori were able to retain their cultural identity and in the 1960s and 1970s Māoridom underwent a cultural revival.
Since that time, sympathetic governments and political activism have led to compensation for certain instances of unjust confiscation of land and the violation of other property rights. A special court, the Waitangi Tribunal, was established to investigate and make recommendations on such issues. As a result of the compensation paid, Māori now have significant interests in the fishing and forestry industries.
Māori culture and language is taught in most New Zealand schools, and pre-school kohanga reo or language nests teach tamariki or young children exclusively in Māori. Māori Television, a government-funded TV station committed to broadcasting primarily in te reo, began broadcasting on March 28, 2004. The Māori language has the equivalent status to English in government and law. Māori politicians have seven designated Māori seats in the New Zealand parliament (and may stand in the General seats),
and consideration and consultation with Māori are routine requirements for many New Zealand councils and government organisations.
Despite significant social and economic advances during the 20th century, Māori still perform negatively in most health and education statistics, labour participation as well as being over-represented in criminal and corrections statistics.
In 2001 a dispute arose between Danish toymaker LEGO and several Māori tribal groups fronted by lawyer Maui Solomon, and also several members of an online discussion forum Aotearoa Cafe, over the popular LEGO toy line, Bionicle, which used many words that were an appropriation of Māori language, imagery and folklore, was settled amicably. LEGO refused to withdraw the game, saying the names it used were drawn from many cultures, but later agreed that it had taken the names from Māori, and agreed
to change certain names or spellings to help set the toy line apart from the Māori legends. This however did not prevent the many Bionicle users from continuing to use the disputed words resulting in the popular Bionicle website BZPOWER coming under a Denial of service attack for 4 days by a cyber attacker using the name Kotiate.